Search results
Results from the WOW.Com Content Network
[2] [21] Justinian's legislation in the mid-6th century regarding clergy throughout his territories in the East and the West mentioned men and women as deacons in parallel. He also included women as deacons among those he regulated for service at the Great Church of Hagia Sophia, listing men and women as deacons together, and later specifying ...
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Paul attaches to her three titles: diakonos meaning a deacon (lit. "servant"), sister, and prostatis meaning "a woman in a supportive role, patron, benefactor". [11] There is no difference when the title of deacon is used for Phoebe and Timothy. Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ...
Women ceased to function as deacons in the West in the 13th century. [56] In the past century, K. K. Fitzgerald, Phyllis Zagano, and Gary Macy have argued for the sacramental ordination of women as deacons. Jean Daniélou wrote in favor of the ordained female diaconate in a 1960 article in La Maison-Dieu. [57]
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
A woman who has taken solemn vows to a form of community life. Transitional Deacon (seminarian) Referred to as Reverend Mister, Rev. Mr. Father The style "Father" is an ancient form of address for any clergy: Bishop, Presbyter, or (permanent) Deacon. Only transitional deacons should not be addressed as such.
Some Presbyterians identify those appointed (by the laying on of hands) to serve in practical ways (Acts 6.1–7) as deacons (diakonos in Greek, meaning 'servant'). In many congregations, a group of men or women is thus set aside to deal with matters such as congregational fabric and finance, releasing elders for more 'spiritual' work.