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Come, Holy Spirit, and send out from heaven the ray of your light. Come, father of the poor, come, giver of gifts, come, light of hearts. Greatest comforter, sweet guest of the soul, sweet consolation. In labour, rest, in heat, temperateness, in tears, solace. O most blessed light, fill the inmost heart of your faithful. Without the nod of your ...
The original Latin prayer may be found in Continental sources in the 10th century Sacramentarium Fuldense Saeculi X [1] where it appears as the proper Collect for a Votive Mass of the Holy Spirit Ad Postulandum Spiritus Sancti Gratiam. It also appears as an alternate Collect for Votive Masses of the Holy Spirit in the Missale Romanum Mediolani ...
Come, Holy Spirit is a Christian prayer for guidance. [1] It is discussed in the Catechism of the Catholic Church , paragraphs 2670–2672. [ 2 ] It is used with the Catholic Church , as well as some Anglican and Lutheran denominations.
Vespers of Great and Holy Friday in the afternoon, commemorating the Descent from the Cross; Matins of Great and Holy Saturday in the evening, reenacting the Burial of Jesus, with prayers praising him for his death and imminent Resurrection. The prayers include commemoration of the events of Jesus' crucifixion and burial. During this time, the ...
This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [20] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
Christian Initiation and Baptism in the Holy Spirit: Evidence from the First Eight Centuries. Michael Glazier Books. ISBN 0-8146-5009-0. Fr. George T. Montague, S.M. (Biblical scholar) (February 2008). Holy Spirit Make Your Home in Me: Biblical Meditations on Receiving the Gift of the Spirit. The Word Among Us Press. ISBN 978-1-59325-128-4.
As the prayer suggests St. Louis introduced the key concepts that underlie Roman Catholic Mariology today: that Jesus and Mary are son and mother, redeemer and redeemed and that the path to Jesus is through Mary. Theologically, the prayer reflects the inherent inclusion of Mariology in Christology. [14] [15]
Thy majesty, o my Lord, thousand thousands of those on high bow down and worship and ten thousand times ten thousand holy angels and hosts of spiritual beings, ministers of fire and spirit, praise thy name with holy cherubin and seraphin shouting and praising without ceasing and crying one to another and saying: the Sanctus, without the Benedictus:
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