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In Turkey, it is known by the name nazar boncuğu [2] (the latter word being a derivative of boncuk, "bead" in Turkic, and the former borrowed from Arabic), in Greece it is known as máti (μάτι, 'eye'). In Persian and Afghan folklore, it is called a cheshm nazar (Persian: چشم نظر) or nazar qurbāni (نظرقربانی). [3]
King cake - a cake or bread served at Epiphany in many Christian countries, usually having a single bean baked inside it; as the Three Kings discovered the infant Jesus after following a guiding star, so the person discovering the bean (symbolic of a swaddled infant, and in modern times sometimes replaced by a small plastic baby) figuratively ...
Among animals, the deer was considered to be the mediator par excellence between the worlds of gods and men; thus at the funeral ceremony the soul of the deceased was accompanied in their journey to the underworld (Tamag) or abode of the ancestors (Uçmag) by the spirit of a deer offered as a funerary sacrifice (or present symbolically in ...
These performances often include singing, playing instruments, dancing, recitation of poetry and prayers, wearing symbolic attire, and other rituals. Sama is a particularly popular form of worship in Sufism. In 2005, UNESCO confirmed the "Mevlevi Sama Ceremony" of Turkey as one of the Masterpieces of the Oral and Intangible Heritage of Humanity ...
Whirling Dervishes in Istanbul, Turkey Whirling Dervishes, at Rumi Fest 2007. Sufi whirling (or Sufi turning) (Turkish: Semazen borrowed from Persian Sama-zan, Sama, meaning listening, from Arabic, and zan, meaning doer, from Persian) is a form of physically active meditation which originated among certain Sufi groups, and which is still practiced by the Sufi Dervishes of the Mevlevi order and ...
Hodjapasha Culture Center is a restored Ottoman hamam (Turkish bath) in Istanbul's Sirkeci district now used for performances of the Mevlevi (whirling dervish) sema.. The Mevlevi Order or Mawlawiyya (Turkish: Mevlevilik; Persian: طریقت مولویه) is a Sufi order that originated in Konya, Turkey (formerly capital of the Sultanate of Rum) and which was founded by the followers of ...
Most Muslims in Turkey are Sunni Muslims forming about 85-90%, [12] and Shia-Aleviler (Alevis, Alawites, and Ja'faris) denominations in total form up to 10% of the Muslim population. [12] [13] Among Shia Muslim presence in Turkey there is a small but considerable minority of Muslims with Ismaili heritage and affiliation. [14]
The term “Alevi-Bektashi” is currently a widely and frequently used expression in the religious discourse of Turkey as an umbrella term for the two religious groups of Alevism and Bektashism. [16] Adherents of Alevism are found primarily in Turkey and estimates of the percentage of Turkey's population that are Alevi include between 4% and 25%.