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The early Christian Synod of Elvira prohibited interreligious marriage "no matter how few eligible men there are, for such marriages lead to the adultery of the soul." [4] The Church of the East, in the Council of Seleucia-Ctesiphon in AD 410, ruled that "Christian women should not marry across religious boundaries" though it allowed for Christian men to marry "women of all nations" (neshē ...
[28] On the other hand, although the Catholic Church recognizes marriages between two non-Christians or those between a Catholic Christian and a non-Christian, these are not considered to be sacramental, and in the latter case, the Catholic Christian must seek permission from their bishop for the marriage to occur; this permission is known as ...
The Roman Catholic Church may refuse to marry anyone unwilling to have children, since procreation by "the marriage act" is a fundamental part of marriage. [42] Thus usage of any form of contraception, in vitro fertilization, or birth control besides natural family planning is a grave offense against the sanctity of marriage and ultimately ...
Marital conversion is religious conversion upon marriage, either as a conciliatory act, or a mandated requirement according to a particular religious belief. [1] Endogamous religious cultures may have certain opposition to interfaith marriage and ethnic assimilation, and may assert prohibitions against the conversion ("marrying out") of one their own claimed adherents.
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Also, a woman's children by a deceased husband, as well as the children of her husband by a deceased wife, were considered related by affinity. So the subsequent marriages of step-siblings carried the same prohibitions as if they were related by blood. The principle established was "affinity begot affinity." [8]
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A man or woman physically capable of fathering or, respectively, conceiving a child but who intends never to have children may not marry in the Catholic Church. Exclusion of fidelity. Fidelity of each party to the other is a good of marriage. If this is specifically excluded in the mind of either party, the couple may not marry in the Catholic ...