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Religion as ultimate concern is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself. In abbreviation: religion is the substance of culture, culture is the form of religion. Such a consideration definitely prevents the establishment of a dualism of religion and ...
Three Essays on Religion: Nature, the Utility of Religion, and Theism is an 1874 book by the English philosopher John Stuart Mill, published posthumously by his stepdaughter Helen Taylor, who also wrote the introduction. It is made up of three essays: "Nature" and the "Utility of Religion", were both written between 1850 and 1858, while "Theism ...
Theorists assert that a true religious economy is the result of religious pluralism, giving the population a wider variety of choices in religion. According to the theory, the more religions there are, the more likely the population is to be religious and hereby contradicting the secularization thesis .
Studying Religion – Introduction to the methods and scholars of the academic study of religion; Full-text search engine – Searchable sacred texts of the major World Religions; Patheos.com – Offers a comprehensive library with essays written by prominent religious scholars; Guide to World Religions
Indian-origin religions Hinduism, Jainism, Buddhism, and Sikhism, [4] are all based on the concepts of dharma and karma. Ahimsa, the philosophy of nonviolence, is an important aspect of native Indian faiths whose most well-known proponent was Shri Mahatma Gandhi, who used civil disobedience to unite India during the Indian independence movement – this philosophy further inspired Martin ...
In his essay, “Magic, Science, and Religion,” Malinowski argues that religion in its social and psychological functions promotes social integration and community. Malinowski separates the categories of religion and magic in specifying that magic is used for functional ends: to solve problems or achieve objectives where other methods have ...
In his Introduction to the Science of Religion (1873) he wrote that it is "the duty of those who have devoted their life to the study of the principal religions of the world in their original documents, and who value and reverence it in whatever form it may present itself, to take possession of this new territory in the name of true science."