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The politics of Vatican City take place in a framework of a theocratic absolute elective monarchy, in which the Pope, religiously speaking, the leader of the Catholic Church and Bishop of Rome, exercises ex officio supreme legislative, executive, and judicial power over the Vatican City as it is being governed by the Holy See, [1] a rare case ...
Theocracy ≠ Theocratic Republic, Iran is a Republic with a popularly elected President, however the country still uses elements of Islamic theocracy in its system of government. Vatican City is an elective monarchy that is also a Christian theocracy, but they have no popularly elected head of government.
The Vatican (see Pope), [29] Iran and Afghanistan (see Supreme Leader), [30] caliphates and other Islamic states are historically considered [citation needed] theocracies. Theocracy contrasts with caesaropapism, a form of government in which church and state form an alliance dominated by the secular power. [31] Timocracy
This is an accepted version of this page This is the latest accepted revision, reviewed on 13 February 2025. Enclaved Holy See's independent city-state This article is about the city-state in Europe. For the city-state's government, see Holy See. Vatican City State Stato della Città del Vaticano (Italian) Status Civitatis Vaticanae (Latin) Flag Coat of arms Anthem: Inno e Marcia Pontificale ...
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
The Vatican’s link with sport isn’t just limited to the past five years. The sportiest pope of recent decades was Pope John Paul II (1979-2005), a keen skier and swimmer who continued to hit ...
New York's Cardinal Timothy Dolan turns 75 Thursday, and is required to submit his resignation to the Vatican. The formality starts the clock on a time of transition for the Archdiocese of New York.
This doctrinal view, however, initially proposed by Franciscan partisans in opposition to the prerogative of popes to contradict the more favorable decrees of their predecessors, faced significant resistance outside of Italy prior to and during the First Vatican Council.