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While Luke and Matthew focus on varying details, the most important ideas, such as the Virgin Birth and the divine nature of Jesus, are shared. Unlike Luke's account, Matthew focuses on the character of Joseph and Joseph's discovery and concern over his betrothed's pregnancy "before they came together", [10] and the message from an angel ...
A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.
In the King James Version of the Bible this verse is translated as: The book of the generation of Jesus Christ, the son of David, the son of Abraham. The modern World English Bible translates this verse as: The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. For a collection of other versions see Biblehub Matthew 1:1.
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Palestine, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament. The magi , dispatched by King Herod , have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men .
Matthew does not relate the events surrounding the conception of Jesus, rather he takes the event as having already happened. To Schweizer this signals that Matthew was writing for an audience that was already well aware of story of the Virgin Birth. Schweizer also observes that the author of Matthew seems rather nonplussed by the Virgin Birth.
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
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