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The phrase false god is a derogatory term used in Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed.
God, however, is the "living God" (Joshua 3:10; Psalm 42:3; etc.) who gives life and intervenes in history. — Catechism of the Catholic Church 2112 In his exposition of Psalm 96, Augustine of Hippo agreed with the psalmist's description of inanimate idols, and he recalled Paul's words to the Corinthians that sacrifices to such are offered to ...
Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys (Exodus 1:17–21), and Rahab (Joshua 2:1–7; cf. Hebrews 11:31), an innkeeper who lies to soldiers while hiding spies in her inn. The midwives appear to be rewarded for their actions (God "dealt well with the midwives” and "gave them families").
Catholicism interprets the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" to mean to not "bow down and worship" the image in and of itself nor a false god through the image. Catholic theology offers the following explanations of liturgical practice that features images, icons, statues, and the like:
For example, since murder was a capital crime, giving false testimony in a murder case was subject to the death penalty. Those eager to receive or listen to false testimony were also subject to punishment. [12] False witness is among the six things God hates, king Solomon says. [13] False testimony is among the things that defile a person ...
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
Thomas Aquinas was born ten years later (1225–1274) and, although in his Summa Theologiae he quotes Pseudo-Dionysius 1,760 times, [85] stating that "Now, because we cannot know what God is, but rather what He is not, we have no means for considering how God is, but rather how He is not" [86] [87] and leaving the work unfinished because it was ...
The Bible describes how the ancient Israelites, despite being strictly warned not to do so, repeatedly engaged in idolatry and were therefore punished severely by the Lord. [5] Many of the stories in the Bible from the time of Moses to the Babylonian captivity are predicated on the choice between exclusive worship of the Lord and false gods. [6]
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