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The translation of the Nabonidus Cylinder of Sippar was made by Paul-Alain Beaulieu, author of, "The Reign of Nabonidus, King of Babylon 556-539 B.C." [4] [5] [i.1-7] I, Nabonidus, the great king, the strong king, the king of the universe, the king of Babylon, the king of the four corners, the caretaker of Esagila and Ezida, for whom Sin and Ningal in his mother's womb decreed a royal fate as ...
Terracotta cylinder of Nabonidus, recording the restoration work on the temple of Shamash at Larsa. In two of his known inscriptions, Nabonidus assumes the traditional titulary of the old Neo-Assyrian kings (though omitting the title 'king of Assyria'), [b] in sharp contrast to the otherwise typically modest titularies of the Neo-Babylonian ...
Šagarakti-Šuriaš, written phonetically ša-ga-ra-ak-ti-šur-ia-aš or d ša-garak-ti-šu-ri-ia-aš in cuneiform or in a variety of other forms, Šuriaš (a Kassite sun god corresponding to Babylonian Šamaš) gives me life, (1245–1233 BC short chronology) was the twenty seventh king of the Third or Kassite dynasty of Babylon.
This clay cylinder records the restoration of Sin's ziggurat at Ur by Nabonidus, and also asks him to protect Nabonidus and his son, Belshazzar. From Ur, Iraq This administrative document is dated to the "24th day of Kislimu in the 11th year of Nabonidus, king of Babylon". It mentions a slave of Bel-sharra-usur (Belshazzar), son of the king.
Cylinder by Nabonidus, commemorating restoration work done on a temple dedicated to the god Sîn in Ur. Exhibited at the British Museum . Eventually, their children began to annoy the elder gods and Abzu decided to rid himself of them by killing them.
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The cuneiform texts – the Nabonidus Chronicle, the Cyrus Cylinder and the so-called Verse Account of Nabonidus – were written after the Persian victory. They portray Nabonidus negatively and present Cyrus as the liberator of Babylon, the defender of the Babylonian gods and consequently as the legitimate successor to the Babylonian throne. [16]
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