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Ganesha (/gəɳeɕᵊ/, Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Pillaiyar, and Lambodara, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect.
Shrimant Bhausaheb Rangari did the emplacement of this Ganesha's idol in 1892. [2] The idol depicts Ganesha killing the demon. This is unique and different idol, it is made by wood and bran. The idol is not changed since the day it was emplaced. Bhausaheb was actively involved in revolutionary movement before independence.
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The Kanchi Ganesh shrine within the Jagannath Temple, Puri houses the icon of Uchchhishta Ganapati, also called Bhanda Ganapati and Kamada Ganapati, which was originally the patron icon of Kanchipuram (Kanchi), but was brought to Puri as war booty when the Gajapati king Purushottama Deva (1470–97) of Puri defeated Kanchi.
The inner roof of the sanctum is plated with gold, and the central statue is of Ganesha. In the periphery, there is a Hanuman temple as well. The exterior of the temple consists of a dome which is lit up with multiple colors in the evenings and they keep changing every few hours. The statue of Shri Ganesha is located exactly under the dome.
Kirtimukha at Kasivisvesvara Temple at Lakkundi, Gadag district, Karnataka, India. Kirtimukha (Sanskrit: कीर्तिमुख , kīrtimukha, also kīrttimukha, a bahuvrihi compound translating to "glorious face") is the name of a swallowing fierce monster face with huge fangs, and gaping mouth, very common in the iconography of Hindu temple architecture in India and Southeast Asia, and ...
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Parvati playing with baby Ganesha. While Ganesha is popularly considered to be the son of Shiva and Parvati, the Puranas relate several different versions of his birth. [5] [6] These include versions in which he is created by Shiva, [7] by Parvati, [8] by Shiva and Parvati, [9] or in a mysterious manner that is later discovered by Shiva and Parvati.