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The Panathenaea (or Panathenaia) was a multi-day ancient Greek festival held annually in Athens that would always conclude on 28 Hekatombaion, the first month of the Attic calendar. [1] The main purpose of the festival was for Athenians and non-Athenians to celebrate the goddess Athena . [ 2 ]
The Panathenaic Games (Ancient Greek: Παναθήναια) were held every four years in Athens in Ancient Greece from 566 BC [1] to the 3rd century AD. [2] These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium.
Kanephoros were common place in rituals or feasts similar to Arrhephoria as it was a held position of honor in Ancient Athens. [2] Archaeological evidence reveals that from near the Erechtheion a secret stairway led off the Acropolis past a small rock-cut shrine of Eros and Aphrodite , near which was the precinct to which they were going.
This may mean that the vase predates the festival's reorganization in 566 since it is not an athletic event. The cock column is first seen on a panathenaic by Exekias (Karlsruhe 65.45). By the early fourth century the inclusion of the archon's name appears on these vases, the earliest almost intact one being Asteios 373/2 BC. (Oxford, 1911.257).
The Panathenaea (Ancient Greek: Παναθήναια, "all-Athenian festival") was the most important festival for Athens and one of the grandest in the entire ancient Greek world. Except for slaves, all inhabitants of the polis could take part in the festival.
The Dionysia (/ ˌ d aɪ. ə ˈ n ɪ z i. ə, ˌ d aɪ. ə ˈ n ɪ ʃ i. ə, ˌ d aɪ. ə ˈ n ɪ ʃ ə /; [1] [2] Greek: Διονύσια) was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most ...
Located in the modern suburb of Kerameikos, it led to the namesake ancient cemetery, and to the roads connecting Athens with the rest of Greece. The gate was of major ceremonial significance as the starting point of the procession of the Great Panathenaea, and accordingly it was a large, monumental structure, "the largest gate of the ancient ...
The earliest version of the story of Phye is found in Herodotus' Histories (1.60.4-5), which date to the 440s BCE. In the passages of relevance, Herodotus described Phye as nearly 6 feet tall and beautiful (εὐειδής), decked out in full armour and everything else needed to impress and convince the people of Athens.