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Shema Yisrael (Shema Israel or Sh'ma Yisrael; Hebrew: שְׁמַע יִשְׂרָאֵל, romanized: Šəmaʿ Yīsrāʾēl, “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services.
Listed below are some Hebrew prayers and blessings that are part of Judaism that are recited by many Jews. Most prayers and blessings can be found in the Siddur , or prayer book. This article addresses Jewish liturgical blessings, which generally begin with the formula:
The prayer's text according to Nusach Ashkenaz, in each of the Hebrew script, Hebrew as transliterated into the Roman alphabet, and English: הַשְׁכִּיבֵנוּ יְיָ אֱלֹהֵינוּ לְשָׁלוֹם וְהַעֲמִידֵנוּ מַלְכֵּנוּ לְחַיִּים.
English translation Transliteration Hebrew Source The first 4 verses are said by all denominations, during Shacharit at the end of the daily Hallel of Pesukei Dezimra Nusach Ashkenaz and some Nusach Sefard say all 18 verses in weekday Maariv between Shema and Amidah. To the extent that it is still recited by Sephardim (primarily Moroccans), and ...
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Yishtabach (Hebrew: ישתבח) (Hebrew: "[ God] be praised") is a prayer in the final portion of the Pesukei Dezimra morning prayers of Judaism known as shacharit, recited before the first kaddish of the prayer service itself leading to the Shema prayers.
Beginning at sundown on Friday, September 15, 2023, Jews around the world will begin to celebrate Rosh Hashanah, the Jewish New Year, which ends at sundown on Sunday, September 17, 2023.Rosh ...
HaMaariv Aravim, or simply Maariv Aravim, is the first blessing before the Shema and generally the opening prayer during Maariv. It is considered to be the parallel prayer to Yotzer ohr, which is recited in the same place at Shacharit. [1] Just as Yotzer Ohr speaks of the coming of light, HaMaariv Aravim speaks of the coming of darkness. [2]