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Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju " and an honorific " śrī "; it can be literally translated as "Beautiful One with Glory" or "Beautiful ...
This image was originally found in Trincomalee district, Sri Lanka. [4] [5] The 33-foot (10 m) high Dambegoda Avalokitesvara Bodhisattva statue is also famous. Statues of Avalokitesvara, Maitreya, Manjushri and Tara can be seen at Buduruwagala. [1] Kushtharajagala Bodhisattva statue of Weligama is another example for Sri Lankan Bodhisattva ...
Sri Lanka, c. 750 CE . The bodhisattva ideal is also found in southern Buddhist sources, like the Theravāda school's Buddhavaṃsa (1st-2nd century BCE), which explains how Gautama, after making a resolution (abhinīhāra) and receiving his prediction (vyākaraṇa) of future Buddhahood from past Buddha Dīpaṃkara, he became certain (dhuva ...
Veneration of Avalokiteśvara Bodhisattva has continued to the present day in Sri Lanka. In times past, both Tantrayana and Mahayana have been found in some of the Theravada countries, but today the Buddhism of Sri Lanka (formerly, Ceylon), Myanmar (formerly, Burma), Thailand, Laos, and Cambodia is almost exclusively Theravada, based on the ...
The bodhisattva Mañjuśrī (conventionally understood as the embodiment of supreme wisdom) is persuaded by the Buddha to visit Vimalakīrti, albeit with some difficulty. Vimalakīrti miraculously transforms his apparently narrow and humble abode into a vast cosmic palace, thus creating enough space for the throng Mañjuśrī has brought with him.
Vajrapāni is seen as a manifestation of Vajradhara and the "spiritual reflex", the Dhyani Bodhisattva of Akshobhya. [7] On the popular level, Vajrapāni is the bodhisattva who represents the power of all the buddhas just as Avalokiteśvara represents their great compassion, and Mañjuśrī their wisdom. [13]
The text of the Manjusri Vasthu Vidya Sastra is in Sanskrit but written in Sinhala script. Words such as "navadada" for nine indicate that the text is in Sinhala as well. E. W. Marasinghe dates the manuscript to the 5th or 6th century CE at the latest. It focuses on Buddhist monasteries. While the translator believes that this text is exclusively Sri Lanke
Veneration of Avalokiteśvara Bodhisattva has continued to the present day in Sri Lanka, where he is called Natha. [17] Avalokiteśvara worship is a prominent practice in Mahayana, while the Maitreya Bodhisatta (Santhusitha) is venerated by Theravadins. In more recent times, there has been attempts to identify Nātha with Maitreya Bodhisattva
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