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Holy Week in Spain is the annual tribute of the Passion of Jesus Christ celebrated by Catholic religious brotherhoods (Spanish: confradías) and confraternities that perform penitential processions on the streets of almost every Spanish city and town during Holy Week–the final week of Lent before Easter.
Crucifixion in the Philippines is a devotional practice held every Good Friday, and is part of the local observance of Holy Week. Devotees or penitents called magdarame in Kapampangan willingly have themselves crucified to reenact Jesus Christ 's suffering and death, while related practices include carrying wooden crosses, crawling on rough ...
A Holy Week procession is a public ritual march of clergy and penitents which takes place during Holy Week in Christian countries, ...
Typically in the non-Protestant view, the attitude of penance or repentance can also be externalized in acts that a believer imposes on themselves, acts that are called penances. Penitential activity is particularly common during the season of Lent and Holy Week. Advent is another season during which, to a lesser extent, penances are performed ...
Holy Week celebrations also receive wide news coverage of various services and rites. International cable television channels distributed to the Philippines, however, continue to broadcast their normal programming, while channels dedicated to horse racing , cockfighting and similar niche programming go off-air during the Triduum.
The Moriones Festival is a lenten and religious festival held annually on Holy Week on the island of Marinduque, Philippines. The "Moriones" are men and women in costumes and masks replicating the garb of biblical Imperial Roman soldiers as interpreted by locals. The Moriones tradition has inspired the creation of other festivals in the ...
In the Philippines, a former Spanish colony, male Catholic penitents of the Tais-Dupol confraternity wear capirotes during Holy Week in Palo, Leyte. The group's name comes from Waray tais, meaning "pointed", and dupol, meaning "blunt", referring to the shape of the hood.
Composed around 1638, Allegri's setting of the Miserere was amongst the falsobordone settings used by the choir of the Sistine Chapel during Holy Week liturgy, a practice dating back to at least 1514. At some point, several myths surrounding the piece came to the fore, stemming probably from the fact that the Renaissance tradition of ...