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Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
Christ Pantocrator of Saint Catherine's Monastery is one of the oldest Byzantine religious icons, dating from the 6th century AD. [1] The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all ), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine ...
The word is derived from the Greek words παντός (pantos) meaning all and κράτος (kratos), meaning power and dominion. The word Pantocrator defines Christ as the ruler and judge of heaven and earth. [6] The earliest known depiction of Christ as Christ Pantocrator (Sinai) was painted during the 6th century. The work of art is part of ...
Russian icons are typically paintings on wood, often small, though some in churches and monasteries may be as large as a table top. Many religious homes in Russia have icons hanging on the wall in the krasny ugol —the "red" corner (see Icon corner). There is a rich history and elaborate religious symbolism associated with icons
Typically, to the right of the Beautiful Gate (as viewed from the nave) is the icon of Christ, then the icon of St. John the Baptist; to the left the icon of the Theotokos, always shown holding Christ; and then the icon of the saint to whom the church is dedicated (i.e., the patron). There are often other icons on the iconostasis, but these ...
Icon of Christ Pantocrator with enamelled riza, and jewelled halo (venets) and collar (Bob Jones University Museum and Gallery). Russians often commissioned icons for private use, adding figures of specific saints for whom they or members of their family were named gathered around the icon's central figure.
The two icons on either side of the Royal Doors are rather similar: Jesus was painted with an orb in his left hand, and he makes the same gesture with his right in both pictures. However, the icon of the Theotokos represents Jesus' first appearance among humans, while the Pantocrator icon refers to his second coming. Thus the royal gate – and ...
The oldest surviving panel icon of Christ Pantocrator, encaustic on panel, c. 6th century, showing the appearance of Jesus that is still immediately recognised today. Jesus is sometimes shown performing miracles by means of a wand, [33] as on the doors of Santa Sabina in Rome (430–32).