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George Fitzhugh (November 4, 1806 – July 30, 1881) was an American social theorist who published racial and slavery-based social theories in the antebellum era. He argued that the negro was "but a grown up child" [ 2 ] [ 3 ] needing the economic and social protections of slavery.
George Fitzhugh was a slave owner, a prominent pro-slavery Democrat, and a sociological theorist who took the positive-good argument to its final extreme conclusion. [11]: 135 Fitzhugh argued that slavery was the proper relationship of all labor to capital, that it was generally better for all laborers to be enslaved rather than free.
In his Cannibals All!, George Fitzhugh argued that the antagonism between labor and capital in a free society would result in "robber barons" and "pauper slavery", while in a slave society such antagonisms were avoided. He advocated enslaving Northern factory workers, for their own benefit.
Mudsill theory is the proposition that there must be, and always has been, a lower class or underclass for the upper classes and the rest of society to rest upon.. The term derives from a mudsill, the lowest threshold that supports the foundation for a building.
George Fitzhugh publishes Cannibals All! Or Slaves Without Masters, which defends chattel slavery and ridicules free labor as wage slavery. [193] Commercial conventions in the South call for the reopening of the African slave trade, thinking that a ready access to inexpensive slaves would spread slavery to the territories. [194]
For instance, George Fitzhugh's Cannibals All!, or Slaves Without Masters argued that the master–slave relationship was better than wage-slavery under capitalist exploitation. Another, Frederick A. Ross 's Slavery Ordained of God , used divine will to justify slavery and controversially equated slavery to the treatment of women (i.e., both ...
There may be no one who can say "I told you so" better than George Orwell, who was born today, June 25th in 1903. In Orwell's novel "1984" — which was published in 1949 — the English author ...
Politician Isaac Gascoyne gave a speech to the House of Commons on 10 June 1806 in which he argued that slavery was authorised by Leviticus 25:44-46. [14]: 40 Similarly, on 23 February 1807, George Hibbert gave a speech to the House of Commons defending slavery on the basis of the Old Testament and the Epistle to Philemon.