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The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
The Revival of 1800, also known as the Red River Revival, was a series of evangelical Christian meetings which began in Logan County, Kentucky. These ignited the subsequent events and influenced several of the leaders of the Second Great Awakening. The events represented a transition from British traditions to innovations arising from the ...
Gilbert Tennent (5 February 1703 – 23 July 1764) was a Presbyterian revivalist minister in Colonial America.Born into a Scotch-Irish family in County Armagh, Ireland, he migrated to America with his parents, studied theology, and along with Jonathan Edwards and George Whitefield, became one of the leaders of the evangelical revival known as the First Great Awakening.
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
The Second Great Awakening was a Protestant religious revival movement that flourished in 1800–1840 in every region. It expressed Arminian theology by which every person could be saved through a direct personal confrontation with Jesus Christ during an intensely emotional revival meeting.
Old Lights and New Lights (c. 1730 – 1740) were terms first used during the First Great Awakening in British North America to describe those that supported the awakening (New Lights) and those who were skeptical of the awakening (Old Lights). [a] [3] [4] River Brethren (1770). Methodist Episcopal Church (1783). Universalist Church of America ...
But there were homesteaders living on that land. In 1942, the U.S. Army gave 32 Hispano families on the Pajarito Plateau 48 hours to leave their homes and land, in some cases at gunpoint, to build ...
It was based at the Cane Ridge Meeting House near Paris (Bourbon County) and drew between 10,000 and 20,000 people. [2] [5] According to The Encyclopedia of the Stone-Campbell Movement, logistical considerations make it unlikely that more than 10,000 could have been present at any one time, but 20,000 could have attended the meeting at some time during the week, which would have been "nearly ...