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The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities (animals, plants, minerals, etc.) are viewed as resources for humans to use. [2]
Anthropocentrism – Belief that humans are the most important beings in existence; Arthur Schopenhauer – German philosopher (1788–1860) (an immediate precursor of the idea) Big Bounce – Model for the origin of the universe; Copernican principle – Principle that humans are not privileged observers of the universe
The original March of Progress illustration from Early Man (1965) with spread extended (top) and folded (bottom). The March of Progress, [1] [2] [3] originally titled The Road to Homo Sapiens, is an illustration that presents 25 million years of human evolution.
Anthropocentric worldview. The first chapter introduces us to the extreme human-centred view of the natural world in early modern England. This view had theological foundations and roots in Greek philosophers such as Aristotle. All things were created for the benefit and pleasure of man. Wild animals, birds and fish are God's gift to all men.
Records of Old Turkish inscriptions tell about the beginning of humans as follows: "When the blue Heaven above and the brown Earth beneath arose, between them twain Mankind arose." [106] By that, Tengrism favors an ecocentric theological system over an anthropocentric one. [107] Humans are considered to be part of nature rather than above.
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
Anthropocentric thinking, the tendency to use human analogies as a basis for reasoning about other, less familiar, biological phenomena. [21] Anthropomorphism is characterization of animals, objects, and abstract concepts as possessing human traits, emotions, or intentions. [22]
Val Plumwood (11 August 1939 – 29 February 2008) was an Australian philosopher and ecofeminist known for her work on anthropocentrism.From the 1970s, she played a central role in the development of radical ecosophy.