Search results
Results from the WOW.Com Content Network
Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
Angel of Death Schemhampharae: Christianity, Judaism A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity ...
The 72-letter name of God which is used in Jewish mysticism for meditation purposes [citation needed] is derived from the Hebrew verbal utterance [clarification needed] Moses spoke in the presence of an angel, while the Sea of Reeds parted, allowing the Hebrews to escape their approaching attackers.
Your little one is a gift from the heavens, so why not give them one of these divine monikers?
On the other hand, the Babylonian Talmud portrays the angels as highly reminiscent of the rabbis themselves: they are proficient halakhists (e.g., in Menachot [14] an angel disputes the laws of fringes with Rabbi Kattina, in Avodah Zarah [15] the angel of death betrays his deep familiarity with the rules of ritual slaughter), linguists (e.g ...
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
Pulsa deNura, Pulsa diNura or Pulsa Denoura (Jewish Babylonian Aramaic: פולסי דנורא, romanized: pulsē di-nurā, lit. 'the lashes of fire') is a purportedly ancient Kabbalistic ceremony in which the destroying angels are invoked to block heavenly forgiveness of the subject's sins, allegedly causing all the curses named in the Bible to befall him resulting in his death.
Names of God in Judaism have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their lifeforce, parallel to the sephirot, so concepts such as "holiness" and " mitzvot " embody ontological Divine immanence, as God can be known in manifestation as well as ...