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The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
According to Roman Catholic theology, the way the sacraments of initiation are celebrated is meant to bring a neophyte to experience and know, through visible sacramental signs and gestures, eternal life and grace Jesus has brought into this world. They are always accompanied by the Word of God. [7]
Water is poured on the head of an infant held over the baptismal font of a Roman Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Infant communion, also known as paedocommunion, refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity , where communion is given at the Divine Liturgy to all baptized and chrismated church members ...
During Jesus' ministry, when James and John ask Jesus for seats of honor in the coming kingdom, [49] Jesus likens his fate to the cup that he will drink and to the baptism with which he must be baptized, the very cup and baptism in store for John and James (that is, martyrdom). [50] Mark 16:19–20
For the Lutherans, baptism is a "means of grace" through which God creates and strengthens "saving faith" as the "washing of regeneration" [63] [64] in which infants and adults are reborn. [ 65 ] [ non-primary source needed ] Since the creation of faith is exclusively God's work, it does not depend on the actions of the one baptized, whether ...
Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person's having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the ...