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Samutpāda: "arising", [26] "rise, production, origin" [29] In Vedic literature, it means "spring up together, arise, come to pass, occur, effect, form, produce, originate". [30] Pratītyasamutpāda has been translated into English as dependent origination, dependent arising, interdependent co-arising, conditioned arising, and conditioned genesis.
Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed.
The truth of samudaya, "arising", "coming together", or dukkha-samudaya, the origination or arising of dukkha, is the truth that samsara, ...
These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. [3] English translations for saṅkhāra in the first sense of the word include 'conditioned things,' [ 4 ] 'determinations,' [ 5 ] 'fabrications' [ 6 ] and 'formations' (or ...
communio incidens - arising by operation of law, e.g. indivision (succession), party walls, common areas of a condominium; communio voluntaria - arising by agreement, e.g. marital estate (community property), company/partnership property; communio pro diviso - all parties must agree to partition; dominus litis: master of the case
The word jarā is related to the older Vedic Sanskrit word jarā, jaras, jarati, gerā, which means "to become brittle, to decay, to be consumed".The Vedic root is related to the Latin granum, Goth. kaurn, Greek geras, geros (later geriatric) all of which in one context mean "hardening, old age".
Weltschmerz (German: [ˈvɛltʃmɛɐ̯ts] ⓘ; literally "world-pain") is a literary concept describing the feeling experienced by an individual who believes that reality can never satisfy the expectations of the mind, [1] [2] resulting in "a mood of weariness or sadness about life arising from the acute awareness of evil and suffering". [3]
Under the Equality Act 2010, there are prohibitions addressing several forms of discrimination including direct discrimination (s.13), indirect discrimination (s.6, s.19), harassment (s.26), victimisation (s.27), discrimination arising from disability (s.15), and failure to make reasonable adjustments (s.20).