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Lenin said that the appearance of new socialist states was necessary for strengthening Russia's economy in establishing Russian socialism. Lenin's socio-economic perspective was supported by the German Revolution of 1918–1919, the Italian insurrection and general strikes of 1920, and worker wage-riots in the UK, France, and the US.
Karl Marx, who synthesized anti-religious philosophy with materialism to show that religion is a social construct used for social control by the ruling class of a society. In his rejection of all religious thought, Marx considered the contributions of religion over the centuries to be unimportant and irrelevant to the future of humanity.
To this effect, anti-religious activities that were too insulting to religious feelings could be questioned and criticized in the belief that they would harden religious convictions. Lenin's statement 'On the Significance of Militant Materialism', was worded in such a fashion that both sides of the debate would use it to support their arguments.
In The Attitude of the Workers’ Party to Religion, Lenin wrote: Religion is the opium of the people: this saying of Marx is the cornerstone of the entire ideology of Marxism about religion. All modern religions and churches, all and of every kind of religious organizations are always considered by Marxism as the organs of bourgeois reaction ...
Stalin presented the theory of socialism in one country as a further development of Leninism based on Lenin's aforementioned quotations. In his 14 February 1938 article titled Response to Comrade Ivanov, formulated as an answer to a question of a "comrade Ivanov" mailed to Pravda newspaper, Stalin splits the question in two parts. The first ...
The lecture builds on Lenin's writings about the nature of imperialism, particularly 1917's Imperialism, the Highest Stage of Capitalism. Stalin opens his second lecture, on methods, with a reference to the period of the Second International in which Karl Kautsky and other orthodox Marxists adopted "opportunistic" ( revisionist ) principles to ...
Lenin's belief as to what a proletarian state should look like nevertheless deviated from that adopted by the Marxist mainstream; European Marxists like Kautsky envisioned a democratically elected parliamentary government in which the proletariat had a majority, whereas Lenin called for a strong, centralised state apparatus that excluded any ...
Lenin, according to his interpretation of Marx's theory of the state, believed democracy to be unattainable anywhere in the world before the proletariat seized power. [7] According to Marxist theory, the state is a vehicle for oppression and is headed by a ruling class , [ 7 ] an "organ of class rule". [ 8 ]