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Origen of Alexandria [a] (c. 185 – c. 253), [4] also known as Origen Adamantius, [b] was an early Christian scholar, [7] ascetic, [8] and theologian who was born and spent the first half of his career in Alexandria.
The current Catechism of the Catholic Church says, "all that has been said about the manner of interpreting Scripture is ultimately subject to the judgement of the Church which exercises the divinely conferred commission and ministry of watching over and interpreting the Word of God [7] The Baltimore Catechism used the phrase "rule of faith ...
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
Paragraph 1103 of the Catechism of the Catholic Church also refers to the "Economy of Salvation" as the "economy of Revelation". [8] The term "Economy of Salvation" is first used by Origen of Alexandria, although references to the "Divine Economy", the "Economy of God" or simply the "Economy" are in earlier Church fathers. [9]
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
It was Origen, who is generally looked on as the father of biblical criticism, that gave the Catechetical School of Alexandria the high character it enjoyed for biblical studies. He was the first to draw a clear distinction between the different senses which Sacred Scripture can have, viz., the literal , the moral , and the mystical or ...
The Catholic Church considers that major divisions occurred in c. 144 with Marcionism, [2] 318 with Arianism, 451 with the Oriental Orthodox, 1054 to 1449 (see East–West Schism) during which time the Orthodox Churches of the East parted ways with the Western Church over doctrinal issues (see the filioque) and papal primacy, and in 1517 with ...
The Catechism also states that the Catholic Church "is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter", and that "those who have not yet received the Gospel are related to the People of God ...
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