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John the Silent (c. January 8, 454 – c. 558), [1] also known as "John the Hesychast" (Greek: Ἅγιος Ἰωάννης ὁ Ἡσυχαστής), was a Christian saint known for living alone for seventy-six years. He was given the surname because of his affinity for recollection and silence.
Hermits devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude, and assiduous prayer and penance. (Footnote: CIC, can. 603 §1) They manifest to everyone the interior aspect of the mystery of the Church, that is, personal intimacy with Christ.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
The focus of Carthusian life is contemplation. To this end, there is an emphasis on solitude and silence. [9] Carthusians do not have abbots—instead, each charterhouse is headed by a prior and is populated by two types of monks: the choir monks, referred to as hermits, and the lay brothers. This reflects a division of labor in providing for ...
The opening words of the Secret Book of John are, "The teaching of the saviour, and the revelation of the mysteries and the things hidden in silence, even these things which he taught John, his disciple." The author John is immediately specified as "John, the brother of James—who are the sons of Zebedee." The remainder of the book is a vision ...
In Christianity, monastic silence is more highly developed in the Roman Catholic faith than in Protestantism, but it is not limited to Catholicism.The practice has a corresponding manifestation in the Orthodox church, which teaches that silence is a means to access God, to develop self-knowledge, [3] or to live more harmoniously. [4]