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2 Samuel 22 is the twenty-second chapter in the second parts of the Books of Samuel in the Hebrew Bible ... New Bible Commentary: 21st Century Edition (4, ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
2 Samuel 2 is the second chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from ...
There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible Series. Originally published by Doubleday, and now by Yale University Press, this series began in 1956. Having initiated a new era of cooperation among scholars in biblical research, over 1,000 ...
2 Samuel 24 is the twenty-fourth ... the Psalm of David in 22:2–51, ... 1-2 Samuel. The Story of God Bible Commentary. Zondervan Academic.
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918.
There is a tradition that when David had earlier entrusted his family to the King of Moab (cf. 1 Samuel 22:3–4) the latter slew the entire family, except for one of David's brothers who had escaped and found asylum with Nahash. [3] Jerome suggested that David's sympathy was because both he and Nahash were enemies of Saul. [4]
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