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Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
Prior to World War I, the Greek Orthodox Church received much of its income from pilgrimage; however, the war halted pilgrimage, and the impact of this, combined with a heavy tax levied on those who did not want to fight in the war [clarification needed] contributed to the church borrowing large amounts of money that left it defective [clarification needed] for the duration of the war.
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [ 2 ] and some Christian- or Bible-based groups in Europe. [ 3 ]
A Levite reading the Law to the Israelites. The Rambam famously rules that members of the tribe of Levi do not fight in the army. [3]Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to ...
A religious war or a war of religion, sometimes also known as a holy war (Latin: sanctum bellum), is a war and conflict which is primarily caused or justified by differences in religion and beliefs. In the modern period , there are frequent debates over the extent to which religious, economic , ethnic or other aspects of a conflict are ...
Russia-born Metropolitan Innocent (Vasilyev) of Vilnius condemned "Russia's war against Ukraine" and is determined to seek greater independence from Moscow. [25] The invasion of Ukraine, and the Russian Orthodox Church's seeming support for it has caused controversy among Orthodox churches elsewhere in the world.
The division rarely has to do with differences in theology proper (i.e. the nature of God) but with unexamined assumptions about theological anthropology (i.e. the nature of humans).
The Christian church, despite no indication in the surviving texts that the edict targeted any specific group, never forgot the reign of Decius whom they labelled as that "fierce tyrant". [32] After Decius died, Trebonianus Gallus (r. 251–253) succeeded him and continued the Decian persecution for the duration of his reign. [45]