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Proposals to ban hijab may be linked to other related cultural prohibitions, with Dutch politician Geert Wilders proposing a ban on hijab, on Islamic schools, the Quran, on new mosques, and on non-western immigration. In France and Turkey, the emphasis is on the secular nature of the state, and the symbolic nature of the Islamic dress.
On 15 March 2022, through a verdict, the Karnataka High Court upheld the hijab ban in educational institutions as a non-essential part of Islam [77] [78] and suggested that wearing hijabs can be restricted in government colleges where uniforms are prescribed and ruled that "prescription of a school uniform" is a "reasonable restriction".
In several countries, the adherence to hijab (an Arabic term meaning "to cover") has led to political controversies and proposals for a legal partial or full ban in some or all circumstances. Some countries already have laws banning the wearing of masks in public, which can be applied to veils that conceal the face. Other countries are debating ...
The ruling was widely seen as a victory for Turks who claimed this maintained Turkey's separation of state and religion. In 2013, the headscarf ban in public institutions was lifted through a decree, even though the ban officially stood through court decisions. [52] The ban on wearing hijab in high schools ended in 2014. [53]
According to an Austrian teachers' union, a ban for pupils aged up to 14 years should be considered, as that is the religious legal age (German: religionsmündig). [22] In Quebec, public servants, including teachers, are banned from wearing religious garments, such as a kippa, hijab or turban at work. [23]
At the end of the Islamic Revolution in 1979, Iran’s authorities imposed a dress code that required all women to wear what they deemed as “proper” clothing. This included a headscarf and ...
Lawyers for the woman argued the ban infringed her right to religious freedoms
In France, there is an ongoing social, political, and legal debate concerning the wearing of the hijab and other forms of Islamic coverings in public. The cultural framework of the controversy can be traced to France's history of colonization in North Africa, [1] but escalated into a significant public debate in 1989 when three girls were suspended from school for refusing to remove their ...