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Code of Canon Law Annotated, second English edition, ed. by Ernest Caparros, Michel Thériault, and Jean Thorn, 2004. ISBN 978-2-89127-629-0 (Wilson and Lafleur), ISBN 978-1-890177-44-7 (Midwest Theological Forum). Lawrence G. Wrenn, Authentic Interpretations on the 1983 Code, Canon Law Society of America, 1993. ISBN 978-0-943616-61-2.
Canon 1324; Canon 1397 §2; Censure (Catholic canon law) De delictis gravioribus. Complicit absolution; Crimen sollicitationis; Excommunication. List of excommunicable offences in the Catholic Church; List of people excommunicated by the Catholic Church. List of cardinals excommunicated by the Catholic Church; Interdict; Laicization (penal)
The principle of the votive Mass is older than its name. Almost at the very origin of the Western liturgies (with their principle of change according to the Calendar) Mass was occasionally offered, apparently with special prayers and lessons, for some particular intention, irrespective of the normal Office of the day.
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
Missa pro populo (Latin: "Mass for the people") is a term used in liturgical texts and rules of the Western Catholic Church. It refers to the requirement of all ordained pastors to say Mass for the people entrusted to them. Each celebration of Mass can be dedicated (the technical term is 'applied') for a particular intention. [1]
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
The 1983 Code of Canon Law states: "Particular Churches, in which and from which the one and only Catholic Church exists, are principally dioceses. Unless the contrary is clear, the following are equivalent to a diocese: a territorial prelature, a territorial abbacy, a vicariate apostolic, a prefecture apostolic and a permanently established ...
If made by the sole right of the prelate, it is free; if made by legal necessity, for example, after due presentation or election, or at the command of a superior, it is styled necessary. An ecclesiastical benefice cannot be lawfully obtained without canonical institution.