Search results
Results from the WOW.Com Content Network
Platonic love [1] is a type of love in which sexual desire or romantic features are nonexistent or have been suppressed, sublimated, or purgated, but it means more than simple friendship.
Amour de soi (French: [a.muʁ də swa]; lit. ' self-love ' ) is a concept in the philosophy of Jean-Jacques Rousseau that refers to the kind of self-love that humans share with brute animals and predates the appearance of society.
Српски / srpski: Platon Atanacković (1788 -1867) je bio episkop budimski (1839-1851) i bački (1851-1867), pisac, politički radnik i veliki dobrotvor srpske prosvete. English: Platon Atanacković (1788 -1867) was the bishop of Buda (1839-1851) and Bačka (1851-1867), a writer, political worker and a great benefactor of Serbian education.
Miguel de Cervantes popularized the redirection to Plato in Don Quixote, Part II, Chapter 51. Leonardo Tarán has traced the antecedents of Cervantes' adage in an eponymous 1984 paper. [ 8 ] Logician Alfred Tarski excused his Platonism by amending the formula to Inimicus Plato sed magis inimica falsitas ("Plato is an enemy, but falsehood is a ...
Twenty-nine epigrams are attributed to Plato, mostly in the Greek Anthology.These are short poems suitable for dedicatory purposes written in the form of elegiac couplets. [1]
This is especially the case in the rendering of lithe and supple male and female figures in his Les Trésors de Sathan, L'Amour des Ames and L'Ecole de Platon, or the highly expressive drawn, sinewy, almost emaciated forms in the lower part of his epic l'Homme-Dieu displaying the suffering and distress of the human condition; or in the highly ...
The Charmides (/ ˈ k ɑːr m ɪ d iː z /; Ancient Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance," "self-control," or "restraint."
In semiotics, Khôra (also chora; Ancient Greek: χώρα) is the space that gives a place for being.The term has been used in philosophy by Plato to designate a receptacle (as a "third kind" [triton genos]; Timaeus 48e4), a space, a material substratum, or an interval.