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The word perish is interpreted by theologians as annihilation, [91] though it is unclear if the word refers the perishing of death or the Last Judgement. [92] Köstenberger stated perish meant living eternally in God's absence, [93] and Pawson stated it as "a state of ruin or utter uselessness". [94] The meaning of everlasting has been ...
For Paul eternal life is a future possession and "the eschatological goal towards which believers strive." [4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord."
Rowe mentions how Pike uses multiple arguments to disprove Anselm of Canterbury and another theologian of their own arguments about why God is eternal (Anselm was a theist who believed God was all knowing and eternal). Stewart Sutherland also talks about similar perspectives regarding the definition of God's eternity. Sutherland agrees with ...
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Drawing on verses such as Psalm 90:2 ("Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God"), Wayne Grudem states that, "God has no beginning, end, or succession of moments in his own being, and he sees all time equally vividly, yet God sees events in time and acts in time."
Chrysostom: "Because it is an especial attribute of God, to be eternal and without a beginning, he laid this down first: then, lest any one on hearing in the beginning was the Word, should suppose the Word Unbegotten, he instantly guarded against this; saying, And the Word was with God."
According to the classical definition of Augustine of Hippo, sin is "a word, deed, or desire in opposition to the eternal law of God". [ 6 ] Christian tradition has explained sin as a fundamental aspect of human existence, brought about by original sin —also called ancestral sin , [ d ] the fall of man stemming from Adam's rebellion in Eden ...
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]
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