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The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as 𝔓 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
Elsewhere, the author clearly presents himself as the Apostle Peter, stating that the Lord revealed to him the approach of his own death (2 Peter 1:14), that he was an eyewitness of the Transfiguration (2 Peter 1:16–18), that he had previously written another epistle to the same audience (2 Peter 3:1; cf. 1 Peter), and he called Paul the ...
2 Clement 5:2 For the Lord saith, Ye shall be as lambs in the midst of wolves. 2 Clement 5:3 But Peter answered and said unto Him, What then, if the wolves should tear the lambs? 2 Clement 5:4 Jesus said unto Peter, Let not the lambs fear the wolves after they are dead; and ye also, fear ye not them that kill you and are not
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. 2 Peter 3:1 says "This is now the second letter I have written to you"; if this is an allusion to 1 Peter, then the audience of the epistle may have been the same as it was for 1 Peter, namely, various churches in Asia Minor (see 1 Peter 1:1).
Gospel of Mark, written in Rome, by Peter's interpreter (1 Peter 5:13), The original ending of the gospel is believed to be lost, and additional endings were added around c. 400: The end of Mark 15 (excluding verse 47: 70? The Signs Gospel written, hypothetical Greek text used in the Gospel of John to prove Jesus is the Messiah
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
[14]: 169 The Gospel of Marcion is, however, much more amenable to a Marcionite interpretation than the canonical Gospel of Luke, because it lacks many of the passages in Luke that explicitly link Jesus with Judaism, such as the parallel birth narratives of John the Baptist and Jesus in Luke 1-2.