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According to Joshua 4:19, Gilgal is a location "on the eastern border of Jericho" where the Israelites encamped immediately after crossing the Jordan River. There, they erected twelve stones as a memorial to the miraculous stopping of the river when they crossed. [3]
Joshua 3 is the third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Zaretan or Zarethan (Hebrew: צָרְתָן), also known as Zeredathah, is a city mentioned in the Hebrew Bible as near the location where the Hebrews crossed the Jordan (Joshua 3:16). In the books of Joshua ( 3:16 , KJV "Zaretan") and 1 Kings ( 4:12 KJV "Zartanah", 7:46 "Zarthan"), it is called Zarethan, but in 2 Chronicles it is called ...
According to the Bible, the steles were specifically placed in a circle at Gilgal, where the heads of each tribe stood at the meeting that the Twelve Tribes had with Joshua as their leader immediately following the crossing of the Jordan River into the land of Israel (Joshua 4:1–11)). [2]
When the Israelites with the Ark of the Covenant reach the Jordan River, the river stops flowing and rapidly dries up, so the priests carrying the Ark halt, allowing the rest of the Israelites to cross as well. PEOPLE: יהוה YHVH God - Joshua - Children of Israel. PLACES: Shittim - Jordan River - Zaretan - Dead Sea - Jericho
The Israelites led by Joshua crossing the Jordan River with the Ark, Old Sacristy, Milan Italy, 15th c. Robert Hecquet, Israelites led by Joshua Crossing the Jordan River. In rabbinic literature Joshua is regarded as a faithful, humble, deserving, wise man. Biblical verses illustrative of these qualities and of their reward are applied to him.
Joshua 4 is the fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.