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Roman investigations into early Christianity found it an irreligious, novel, disobedient, even atheistic sub-sect of Judaism: it appeared to deny all forms of religion and was therefore superstitio. By the end of the Imperial era, Nicene Christianity was the one permitted Roman religio; all other cults were heretical or pagan superstitiones. [187]
The goddess Juno was imported to Rome from the ancient city of Veii, after Veii fell to the Roman military, following a long period of wars between the two cities, during the time of the Roman Republic. Other gods and goddesses were honored in Rome and added to the Pantheon throughout the Monarchy and Republic periods. See Livy, Books 1–5.
The growth of Christianity from its obscure origin c. 40 AD, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
Before the end of the 1st century, the Roman authorities recognized Christianity as a separate religion from Judaism. The distinction, perhaps already made in practice at the time of the Great Fire of Rome in the year 64, was given official status by the emperor Nerva around the year 98 by granting Christians exemption from paying the Fiscus ...
380: Theodosius I declared Nicene Christianity the state religion of the Roman Empire. 381: The second ecumenical council (the First Council of Constantinople) reaffirmed and revised the Nicene Creed, repudiating Arianism and Pneumatomachi. 381 – 391: Theodosius outlaws paganism within the Roman Empire. Laws enacted requiring death penalty ...
In 313, he issued the Edict of Milan expressing tolerance for all religions. He did not make Christianity the state religion, but he did provide crucial support. Constantine called the first of seven ecumenical councils. In the fourth-century, Eastern and Western Christianity had already begun to diverge. Between 600 and 750, the constant need ...
A marble statue of Jupiter, king of the Roman gods. Paganism (from classical Latin pāgānus "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, [1] or ethnic religions other than Judaism.
The pagans who attributed the misfortunes of Rome and its wider Empire to the rise of Christianity, and who could only see a restoration by a return to the old ways, [19] [26] were faced by the Christian Church that had set itself apart from that faith and was unwilling to dilute what it held to be the religion of the "one true God". [27]