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The sign of the cross is expected at two points in the Mass: the laity sign themselves during the introductory greeting of the service and at the final blessing; optionally, other times during the Mass when the laity often cross themselves are during a blessing with holy water, when concluding the penitential rite, in imitation of the priest ...
The lesser sign of the cross is made before the reading of the Gospel at Eucharist with the thumb of the right hand on the forehead, on the lips and on the breast, just over the heart. [2] In Western Christianity, the horizontal line is done from the left to the right. [3] Before doing the lesser sign of the cross during Eucharist, the ...
Minor exorcism in Christianity may be done at the door of a church before baptism. The expression minor exorcism can be used in a technical sense or a general sense. The general sense [1] indicates any exorcism which is not a solemn exorcism of a person believed to be possessed, including various forms of deliverance ministry.
Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
A blessing, as a prayer, [16] is a sacramental. [17] By blessing water, Catholic priests praise God and ask him for his grace. [16] As a reminder of baptism, Catholic Christians dip their fingers in holy water and make the sign of the cross when entering a church.
"The Seven Last Words on the Cross and the Death of our Lord" . A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker Books. Pink, Arthur (2005). The Seven Sayings of the Saviour on the Cross. Baker Books. ISBN 0-8010-6573-9.
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As the Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater, composed in the 13th century by Franciscan Jacopone da Todi. James Matthew Wilson's poetic sequence, The Stations of the Cross, is written in the same meter as da Todi's poem. [37]
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