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Will, within philosophy, is a faculty of the mind.Will is important as one of the parts of the mind, along with reason and understanding.It is considered central to the field of ethics because of its role in enabling deliberate action.
A legal order thought of as sovereign and universal, not as a means in the struggle between power complexes but as a means of preventing all struggle in general perhaps after the communistic cliché of Dühring, that every will must consider every other will its equal—would be a principle hostile to life, an agent of the dissolution and ...
A reading of the introduction to De Servo Arbitrio or On the Bondage of the Will in the original Latin, with English subtitles. Luther's response was to claim that original sin incapacitates human beings from working out their own salvation, and that they are completely incapable of bringing themselves to God. As such, there is no free will for ...
The word "man" is still used in its generic meaning in literary English. The verb to man (i.e. "to furnish [a fortress or a ship] with a company of men") dates to early Middle English. The word has been applied generally as a suffix in modern combinations like "fireman", "policeman", and "mailman".
Divine law, any law that, according to religious belief, comes directly from the will of God, in contrast to man-made law. "God willing" is an English expression often used to indicate that the speaker hopes that his or her actions are those that are willed by God, or that it is in accordance with God's will that some desired event will come to ...
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
Man's Search for Meaning is a 1946 book by Viktor Frankl chronicling his experiences as a prisoner in Nazi concentration camps during World War II, and describing his psychotherapeutic method, which involved identifying a purpose to each person's life through one of three ways: the completion of tasks, caring for another person, or finding meaning by facing suffering with dignity.
For he says that the former is of bloods (αἱμάτων), which is a Hebraism for blood, meaning the blood of man, produced by food." In terms of the phrase "of God", Lapide says it refers to the Spirit and grace of God, "by which the mind of man, beforetime carnal, is regenerated and justified, and so a man becomes spiritual, just, and holy ...