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Kitsune have become closely associated with Inari, a Shinto kami or spirit, and serve as its messengers. This role has reinforced the fox's supernatural significance. The more tails a kitsune has, up to nine, the older, wiser, and more powerful it is.
Inari's foxes, or kitsune, are pure white and act as their messengers but it is more likely that in ancient times the fox itself was revered as the kami of rice. [ 6 ] According to myth, Inari, as a megami (female Kami), was said to have come to Japan at the time of its creation amidst a harsh famine that struck the land.
The passage of leadership of Japan from the earthly kami (the kunitsukami) to the heavenly kami (the amatsukami) and their eventual descendants, the Imperial House of Japan. Kuraokami A Japanese dragon and Shinto deity of rain and snow, born from Kagu-tsuchi 's blood or body after Izanagi slew him because his birth killed Izanami .
Kitsune – Fox spirit; Kitsune-Tsuki – Person possessed by a fox spirit; Kiyohime – Woman who transformed into a serpentine demon out of the rage of unrequited love; Klabautermann – Ship spirit; Knocker (folklore) (Cornish and Welsh) – Little people and mine spirits; Knucker – Water dragon
The Seven Lucky Gods (by Yoshitoshi) The Seven Lucky Gods (七福神, Shichi Fukujin) are: Benzaiten (弁才天 or 弁財天) Also known as Benten or Benzaitennyo, she is the goddess of everything that flows: words (and knowledge, by extension), speech, eloquence, and music. Said to be the third daughter of the dragon-king of Munetsuchi, over ...
Tengu are worshipped as beneficial kami (gods or revered spirits) in various regions. For example, the tengu Saburō of Izuna is worshipped on that mountain and various others as Izuna Gongen ( 飯綱権現 , "incarnation of Izuna") , one of the primary deities in Izuna Shugen , which also has ties to fox sorcery and the Dakini of Tantric ...
Inugami (犬神, "dog god/spirit"), like kitsunetsuki, is a spiritual possession by the spirit of a dog, widely known about in western Japan. They seemed firmly rooted until recent years in eastern Ōita Prefecture , Shimane Prefecture , and a part of Kōchi Prefecture in northern Shikoku , and it is also theorized that Shikoku, where no foxes ...
In ancient times, these gods were worshiped separately, but this rarely happens today – only when it is required for the god to act on behalf of the applicant. The Seven Gods of Fortune started being mentioned as a collective in the year 1420 in Fushimi, in order to imitate the processions of the daimyōs , the feudal lords of pre-modern Japan.
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