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Shen Hui also states that true emptiness is not nothing, but it is a "Subtle Existence" (miao-yu), which is just "Great Prajña." [108] The Chinese Chan presentation of emptiness, influenced by Yogacara and the Tathāgatagarbha sutras, also used more positive language and poetic metaphors to describe the nature of emptiness.
Nothing, no-thing, or no thing, is the complete absence of anything as the opposite of something and an antithesis of everything. The concept of nothing has been a matter of philosophical debate since at least the 5th century BC.
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]
The culmination of the path that the Buddha taught was nirvana, "a place of nothingness...nonpossession and...non-attachment...[which is] the total end of death and decay." [40] Ajahn Amaro, an ordained Buddhist monk of more than 40 years, observes that in English nothingness can sound like nihilism.
Ayin: The Concept of Nothingness in Jewish Mysticism, Daniel C. Matt, in Essential Papers on Kabbalah, ed. by Lawrence Fine, NYU Press 2000, ISBN 0-8147-2629-1 The Paradigms of Yesh and Ayin in Hasidic Thought , Rachel Elior, in Hasidism Reappraised , ed. by Ada Rapoport-Albert, Littman Library 1997, ISBN 1-874774-35-8
In American sports, the term "nothing" is often employed instead of zero. Thus, a 3-0 score in a baseball game would be read as "three-nothing" or "three to nothing". When talking about a team's record in the standings, the term "oh" is generally used; a 3-0 record would be read as "three and oh".
Mair 1990 , chapter 28, p. 93) This is an instance of how wuji with "integrity" (Chinese: 德) can become dualistic by dividing into yin and yang. Following this interaction the Dao transforms into the One , which becomes the Two , and then the Three . The ten thousand things (the universe) then comes into existence: 道生一，一生二，二生三，三生万物。 — Tao Te Ching Zhuangzi ...
Russell posited that the idea of the Void or nothingness can be misleading, as it seems to ascribe existence to a non-existent entity, thereby generating paradoxes rather than resolving philosophical problems. [36] This critique of the Void extends into contemporary discussions, particularly in the context of scientific theories.