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In the Hebrew Bible, the term for "stumbling block" is Biblical Hebrew miḵšōl (מִכְשׁוֹל). In the Septuagint, miḵšōl is translated into Koine Greek skandalon (σκανδαλον), a word which occurs only in Hellenistic literature, in the sense "snare for an enemy; cause of moral stumbling". [28] In the Septuagint Psalms 140:9 ...
The loaf is the word concerning the knowledge of God the Father. The stone is all falsehood that has a stumbling-block of offence to the soul. Saint Remigius: By the fish we may understand the word concerning Christ, by the serpent the Devil himself. Or by the loaf may be understood spiritual doctrine; by the stone ignorance; by the fish the ...
Lifnei iver. In Judaism, Lifnei Iver (Hebrew: לִפְנֵי עִוֵּר, romanized: lifnê ʿiwwēr, "Before the Blind") is a Hebrew expression defining a prohibition against misleading people by use of a " stumbling block," or allowing a person to proceed unawares in unsuspecting danger or culpability. The origin comes from the commandment ...
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. (KJV) 1 Peter 2:8 interprets the stone as Christ, quoting Isaiah 8:14 along with Psalm 118:22 and Isaiah 28:16, which mention a stone and a cornerstone.
Isaiah 8. The Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter. Isaiah 8 is the eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet ...
Balaam. Balaam and the angel, painting from Gustav Jaeger, 1836. Balaam (/ ˈbeɪlæm /; [1] Hebrew: בִּלְעָם, romanized: Bīlʿām), son of Beor, [2] was a biblical character, a non-Israelite prophet and diviner who lived in Pethor, a region or settlement which has never been located.
Christian Bible part. New Testament. Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ( Jerusalem ).
In Rom. 9.33, and in 1 Pet. 2.6−8, Christ is described as 'a stone of stumbling and a rock of offence', titles which appear to be given to Jehovah in Isa. 8.13,14. Again in Isa. 45.23−25, Jehovah says, 'Unto me every knee shall bow ... in Jehovah shall all the seed of Israel be justified'.