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Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. [6]: 19
The Epistle of Polycarp to the Philippians (commonly abbreviated Pol. Phil.) [1] is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi. [2] It is widely believed to be a composite of material written at two different times (see § Unity), in the first half of the second century ...
British Library, London. The Epistle to the Colossians[a] is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor. [3]
Novum Testamentum Graece (The New Testament in Greek) is a critical edition of the New Testament in its original Koine Greek, forming the basis of most modern Bible translations and biblical criticism. It is also known as the Nestle–Aland edition after its most influential editors, Eberhard Nestle and Kurt Aland.
The New American Standard Bible (NASB, also simply NAS for "New American Standard") is a translation of the Bible in contemporary English. Published by the Lockman Foundation, the complete NASB was released in 1971. New revisions were published in 1995 and 2020. The NASB relies on recently published critical editions of the original Hebrew ...
10. Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and ...
The Second Epistle to the Thessalonians[a] is a book from the New Testament of the Christian Bible. It is traditionally attributed to Paul the Apostle, with Timothy as a co-author. Modern biblical scholarship is divided on whether the epistle was written by Paul; some scholars believe Paul wrote this epistle, but others reject its authenticity ...
If verses before or after 1 Corinthians 14:34–35 are read, it is fairly clear that verses 34 and 35 seem out of place. [13] Similarly, biblical scholars since Schleiermacher in 1807 have noted that the pastoral epistles seem to argue against a version of Gnosticism that is more developed than would be compatible with Paul's time. [12]
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