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The Nevi'im (prophetic literature) contains many, as well, in the books of Hosea, Micah, and Jeremiah, for example, leading to their categorization as "imprecatory topoi". Alongside this, in the Third Sermon of Moses in the book of Deuteronomy of the Torah, Moses is shown describing a litany of curses that would befall Israel for
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
In various books of the Hebrew Bible, there are long lists of curses against transgressors of the Law (Leviticus 26:14–25, Deuteronomy 27:15, etc.). The 10 Plagues of Egypt , preceding the 10 Commandments , can be seen as curses cast from the rods of Aaron and Moses acting on instruction from the God of Israel, in order to enable the ...
Psalm 109 is a psalm in the Book of Psalms, beginning in English in the King James Version: "Hold not thy peace, O God of my praise". In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 108. In Latin, it is known as "Deus, laudem". [1]
These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper". Strong, therefore, concludes that the word means "to whisper a spell, i.e. to incant or practice magic". The Contemporary English Version translates Deuteronomy 18:11 as referring to "any kind ...
A bookplate of Malcolm Ferguson (1920–2011), example of a modern book curse. A book curse was a widely employed method of discouraging the theft of manuscripts during the medieval period in Europe. The use of book curses dates back much further, to pre-Christian times, when the wrath of gods was invoked to protect books and scrolls.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Eight are listed in Matthew, and hence Matthew's version is known as the eight woes. These are found in Matthew 23 verses 13–16, 23, 25, 27 and 29. Only six are given in Luke, whose version is thus known as the six woes: three are directed to the Pharisees and three to the scribes. [2] The woes mostly criticise the Pharisees for hypocrisy and ...
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