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The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities.
In the King James Version of the Bible the text reads: And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. The English Standard Version translates the passage as: And Jesus said to him, “See that you say nothing to anyone, but go, show ...
Simon Greenleaf. The Testimony of the Evangelists, Examined by the Rules of Evidence Administered in Courts of Justice is an 1846 Christian apologetic work by Simon Greenleaf (1783-1853), an early professor (1833-1848) of the Harvard Law School (founded in 1817).
Ben Witherington III described Jesus and the Eyewitnesses as a paradigm shift in Gospels study. [2] In a special issue of the Journal for the Study of the Historical Jesus devoted to the book, Samuel Byrskog described it as "a remarkable achievement which rightly places the role of eyewitnesses in early Christianity on the international scholarly agenda and points to its historical and ...
Bauckham states that the importance of the statement attributed to Quadratus is that he emphasizes the "eye witness" nature of the testimonies to interaction with Jesus. [206] Such "eye witness statements" abound in early Christian writings, particularly the pseudonymous Christian Apocrypha, Gospels and Letters, in order to give them credibility.
Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them." In Mark and Luke the healed man instead went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.
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