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Unlike the present Sangha, the original Sangha viewed itself as following the mission laid down by the Master, viz, to go forth "…on tour for the blessing of the manyfolk, for the happiness of the manyfolk out of compassion for the world, for the welfare, the blessing, the happiness of deva and men". [16]
India Early Sangha Early Buddhist schools Mahāyāna Vajrayāna Sri Lanka & Southeast Asia Theravāda Tibetan Buddhism Nyingma Kadam Kagyu Dagpo Sakya Jonang East Asia Early Buddhist schools and Mahāyāna (via the silk road to China, and ocean contact from India to Vietnam) Tangmi Nara (Rokushū) Shingon Chan Thiền, Seon Zen Tiantai / Jìngtǔ Tendai Nichiren Jōdo-shū Central Asia & Tarim ...
These timelines of world history detail recorded events since the creation of writing roughly 5000 years ago to the present day. For events from c. 3200 BC – c. 500 see: Timeline of ancient history; For events from c. 500 – c. 1499, see: Timeline of post-classical history; For events from c. 1500, see: Timelines of modern history
Thailand, which was the only country to avoid colonization, had two important Buddhist kings, who pushed for modernization and reformation of the Buddhist sangha. They were King Mongkut (r. 1851–68), and his son King Chulalongkorn (r. 1868–1910), who were responsible for several key modern reforms of Thai Buddhism. [166]
The date used as the end of the ancient era is arbitrary. The transition period from Classical Antiquity to the Early Middle Ages is known as Late Antiquity.Late Antiquity is a periodization used by historians to describe the transitional centuries from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world: generally from the end of the Roman Empire's ...
Sanghamitta and the Bodhi Tree. Theravāda is descended from the ancient Tāmraparṇīya sect, which means "the Sri Lankan lineage". According to Theravāda chronicles, the missionaries sent abroad from India included Ashoka's son Mahinda (who studied under Moggaliputta-Tissa) and his daughter Sanghamitta.
An important source for the doctrines of the Mahāsāṃghika is the Samayabhedoparacanacakra (The Cycle of the Formation of the Schismatic Doctrines, Ch: 異部宗輪論) of Vasumitra (a Sarvāstivāda scholar, c. 2nd century CE), which was translated by Xuanzang.
The phrase gana sangha can be translated as (rule by) tribal assembly. In ancient Buddhist texts like the Anguttara Nikaya [ 5 ] which make frequent reference to the great states in ancient India , the texts often use the phrase to refer a type of aristocratic rule, contrast to monarchy (साम्राज्य samarajya in Sanskrit).