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Mannermaa argues in his book, Christ Present in Faith, that the real exchange between Christ and sinful humanity, a theme prevalent in Luther's writing, is synonymous with Eastern views of theosis. It is in this real exchange which Mannermaa says "the union between Christ and the believer makes the latter a ‘completely divine [person] ."
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
Heaven is the English name for a transcendental realm wherein human beings who have transcended human living live in an afterlife. in the Bible and in English, the term "heaven" may refer to the physical heavens, the sky or the seemingly endless expanse of the universe beyond, the traditional literal meaning of the term in English.
The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate (take on human flesh) and live as a human being. Paul's statement in Romans 4:6, that God "imputes righteousness apart from works," is the basis for the fourth step in the argument that this righteousness of Christ is ...
This view asserted that human will initiates salvation, rather than divine grace. [14] The Semi-Pelagian view is therefore described as "human-initiated synergism". [15] In 529, the Second Council of Orange addressed Semi-Pelagianism and declared that even the inception of faith is a result of God’s grace.
Rembrandt's The Evangelist Matthew Inspired by an Angel (1661). Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1]
But Scripture testifies that there are also some other sins in which also the reconciled, when they have fallen, lose faith, the Holy Spirit, the grace of God, and life eternal, and render themselves subject to divine wrath and eternal death unless, turned again, they are reconciled to God through faith (Rom 8:13; 1 Cor 6:10; Gal 5:21; Eph 5:5 ...
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