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Islamic religious scholars applied the term to cover a whole range of appropriate behavior, and the term frequently appears in hadiths. The term became popular and used in many contexts; for example, in the 10th century, the Brethren of Purity (Ikhwān al-Ṣafā) devoted much text to their philosophical exploration of the adab, and Abu Hayyan ...
According to James G. March and Johan Olsen, the core intuition of the logic of appropriateness is that humans maintain a repertoire of roles and identities, which provide rules of appropriate behavior in situations for which they are relevant. Following these rules is a relatively complex cognitive process involving thoughtful, reasoning behavior.
Adab (Hindustani: آداب , आदाब ), from the Arabic word Aadaab (آداب), meaning respect and politeness, is a hand gesture used in the Indian subcontinent, by the Urdu-speaking while greeting. [1] [2] It involves raising the right hand in front of the eyes with palm inwards, while the upper torso is bent forward.
Urdu in its less formalised register is known as rekhta (ریختہ, rek̤h̤tah, 'rough mixture', Urdu pronunciation:); the more formal register is sometimes referred to as زبانِ اُردُوئے معلّٰى, zabān-i Urdū-yi muʿallá, 'language of the exalted camp' (Urdu pronunciation: [zəbaːn eː ʊrdu eː moəllaː]) or لشکری ...
For a given behavior, such as crawling, learning to walk, learning to talk, etc., there are years within which the behavior is regarded appropriate. By contrast, if the behavior falls out of the age range, it will be considered age-inappropriate.
In classical rhetoric and poetic theory, decorum designates the appropriateness of style to subject. Both Aristotle (in, for example, his Poetics) and Horace (in his Ars Poetica) discussed the importance of appropriate style in epic, tragedy, comedy, etc. Horace says, for example: "A comic subject is not susceptible of treatment in a tragic style, and similarly the banquet of Thyestes cannot ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi).