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The profusion of different terms arises from the fact that these Indigenous religions mostly flourished in the pre-colonial period before the Philippines had become a single nation. [5] The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs.
These records mention the independent states that comprised the Philippine archipelago, rather one united country as the Philippines are organized today. Early Philippine states became tributary states of the powerful Buddhist Srivijaya empire that controlled trade in Maritime Southeast Asia from the 6th to the 13th centuries.
Animism is not peripheral to Christian identity but is its nurturing home ground, its axis mundi. In addition to the conceptual work the term animism performs, it provides insight into the relational character and common personhood of material existence. [3] The Christian spiritual mapping movement is based upon a similar worldview to that of ...
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
The conquest of the Philippines would have been impossible without the allegiance and help of several hundred Bisaya warriors, [8] including Bol-anons who have a common hatred with the Spaniards against Muslims; with Bo-ol being once destroyed by the Ternate Sultanate while Spain was once invaded by the Umayyad Caliphate.
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There is no record of human sacrifices being offered to anito during the Spanish period of the Philippines, [1] [44] [37] except among the Bagobo people in southern Mindanao where it was prevalent until the early 20th century. [64] [65] [note 25] Another common pag-anito ritual throughout most of the Philippine ethnic groups involves the use of ...
The book was utilized by the natives to express a "deliberate pact" with what the Spanish called with prejudice as "the devil", which contextually was an indigenous god and not a demon. The book was one of many of those burned by order of the colonizers.