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Animism is not peripheral to Christian identity but is its nurturing home ground, its axis mundi. In addition to the conceptual work the term animism performs, it provides insight into the relational character and common personhood of material existence. [3] The Christian spiritual mapping movement is based upon a similar worldview to that of ...
According to Spanish records, majority of pre-colonial shamans were women, while the other portion was composed of feminized men. Both of which were treated by the natives with high respect, equal to the datu (domain ruler). Due to Spanish colonization, many of the islands' shamans were brutalized in the name of Christianity, misogyny, and racism.
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
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These records mention the independent states that comprised the Philippine archipelago, rather one united country as the Philippines are organized today. Early Philippine states became tributary states of the powerful Buddhist Srivijaya empire that controlled trade in Maritime Southeast Asia from the 6th to the 13th centuries.
Taotao carvings sold in a souvenir shop in Siquijor Island. Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
Each ethnic group has its own pantheon of deities. Some ethnic groups have a supreme deity, while others revere ancestor spirits and/or spirits of the natural world. The usage of the term "diwata" is mostly found in the central and southern Philippines while the usage of "anito" is found in the northern Philippines. In a buffer zone area both ...
According to the early Spanish missionaries, the Tagalog people believed in a creator-god named Bathala, [5] whom they referred to both as maylikha (creator; lit. "actor of creation") and maykapal (lord, or almighty; lit. "actor of power").