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Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
Download as PDF; Printable version; ... Esoteric school of thought founded by Rudolf Steiner, ... Rudolf Steiner's exercises for spiritual development; S.
Anthroposophy is a spiritual [1]: i new religious movement [2] which was founded in the early 20th century by the esotericist Rudolf Steiner [3] that postulates the existence of an objective, intellectually comprehensible spiritual world, accessible to human experience.
The house where Rudolf Steiner was born, in present-day Croatia. Steiner's father, Johann(es) Steiner (1829–1910), left a position as a gamekeeper [29] in the service of Count Hoyos in Geras, northeast Lower Austria to marry one of the Hoyos family's housemaids, Franziska Blie (1834 Horn – 1918, Horn), a marriage for which the Count had refused his permission.
Operating branches of the Group were established in Rome and in other cities of Italy, the so-called "chains", [13] based on common intentions and practices, mainly employing the anthroposophical exercises taught by Steiner for spiritual development, [12] as well as techniques from Buddhist, Tantric and rare Hermetic texts. [14]
At the German Section of the Theosophical Society, he met the Austrian philosopher and later founder of Anthroposophy, Rudolf Steiner. In 1906, Sivers brought about a meeting between Schuré and Steiner. Schuré was deeply impressed and thought of Steiner as an authentic 'initiate' in line with his The Great Initiates. After hearing Steiner ...
Steiner had wanted to write a philosophy of freedom since at least 1880. [12] The appearance of The Philosophy of Freedom in 1894 [13] was preceded by his publications on Goethe, focusing on epistemology and the philosophy of science, particularly Goethe the Scientist (1883) [14] and The Theory of Knowledge Implicit in Goethe's World Conception (1886). [15]
The works by Blavatsky, Steiner, and their like-minded people helped him not only to conceptualize his experience, but also to formulate his own mission, which combined the artistic and religious dimension. He comprehended that he was an active participant in the turn to the spiritual world about which "Theosophy prophesied." [106]
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