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The Book of the Secret Supper (Cena Secreta), also known as Interrogatio Iohannis (The Questions of John), The Book of John the Evangelist and The Gospel of the Secret Supper was a Bogomil apocryphal text from Bulgaria, possibly based on a now lost Paulician treatise, which also became an important Cathar scripture. [1]
A corroboree is a generic word for a meeting of Australian Aboriginal peoples. It may be a sacred ceremony , a festive celebration, or of a warlike character. A word coined by the first British settlers in the Sydney area from a word in the local Dharug language , it usually includes dance, music, costume and often body decoration .
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies , placing its composition before 180 AD.
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
The present form of the Mandaean Book of John dates no earlier than the Islamic conquests. [4] Linguistically, the Islamic-era material can be found to date to the later stages of the composition and redaction of the Book of John. [10] The name "John" appears in the text as Yohannā or Yahyā.
The Book of Prayers in John's Flowers of Heavenly Teaching adapts the structure and goals of a work of late medieval ritual magic known as the Ars Notoria. Both works direct the reader through a long and detailed series of fasts and prayers that promise to give the reader knowledge of the liberal arts and improve memory, eloquence and perseverance.