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The Roman Ritual (Latin: Rituale Romanum), also known as the Ritual [1] is one of the official liturgical books of the Roman Rite of the Latin Church of the Catholic Church.It contains all of the services that a priest or deacon may perform; and are not contained in the Missale Romanum, Pontificale Romanum, or Caeremoniale Episcoporum, but for convenience does include some rituals that one of ...
The second decree, Cum sanctissima, [34] establishes a provision for the celebration of the third class feasts of saints canonized after July 1960, whose memorials were established after the 1962 Roman Missal. Cum sanctissima includes a list of 70 third class feasts, equivalent to a memorial in the ordinary form. [35]
First page of a 1572 Pontificale Romanum. Under Clement VIII, a standard version was published for the use of the entire Roman Rite, under the title Pontificale Romanum. [3] It was reprinted by authority with many variations many times, [4] and its last typical edition following this form is from 1962. [5]
An integral part of the institute's charism is the use of the traditional liturgy, namely the 1962 Missale Romanum for Mass, the Breviary of John XXIII for the Divine Office, and the Rituale Romanum and Pontificale Romanum for other sacraments. [5] The society has undertaken the restoration of a number of historic church buildings.
The revised Breviary was issued in 1961, within the same year as the Code of Rubrics; the revised Roman Missal, the last whose title, Missale Romanum ex decreto sacrosancti Concilii Tridentini restitutum linked it to the sixteenth-century Council of Trent, [3] in 1962.
The Roman Missal (Latin: Missale Romanum) is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church. Before the high Middle Ages , several books were used at Mass: a Sacramentary with the prayers , one or more books for the Scriptural readings, and one or more books for ...
[11] The 1962 Rituale Romanum includes salt as component in three rites: Baptism: Before the candidates enter the church or baptistry, salt is blessed with an exorcism, and a pinch can be put in the mouth of the candidates. [12] However, in modern practice this can be skipped.
The guidelines state that only personal parishes erected under the norms of Traditionis custodes can be allowed to perform rites according to the 1952 edition of the book Rituale Romanum; those rites are baptism, penance, marriage, anointing of the sick, and funeral rites.