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Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high ...
The term Holiness Code was first coined as the Heiligkeitsgesetz (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. [3] Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. [ 4 ]
Kedusha (Hebrew: קדושה), meaning "holiness" or "sanctity," is a central concept in Jewish thought, representing the idea of separation, elevation, and dedication to God. Rooted in the Hebrew word kadosh (Hebrew: קדוש), which means "holy" or "set apart," Kedusha signifies a state of being that is spiritually elevated, distinct from the ...
The Hebrew language is called "The Holy Tongue" (Hebrew: לשון הקודש "Lashon HaKodesh") in Judaism. In addition, the Hebrew term for the Holy Temple in Jerusalem is Beit Hamikdash (בית המקדש , "the holy house"), and Ir Ha-Kodesh (עיר הקודש , "City of the Holy"), the latter being one of the tens of Hebrew names for ...
Judah bar Ilai would answer with the blesser: 'Holy, holy, holy is the Lord of Hosts; the entire world is full of His honor' and 'Blessed is the honor of the Lord from His place'. [ 6 ] The Talmud states that the Great Assembly established "blessings, prayers, kedushot , and havdalot ", [ 7 ] but Rashi argues that the word " kedushot " here ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
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The presence of YHWH in the Holy of Holies on that yearly day, upon the mercy seat, required that the Kohen Gadol be first purified by the sacrifice of a bull in a prescribed manner. Entering the Most Holy Place on other days or without fulfilling the ritual requirements would subject the priest to death. [18]